|
After Fidel
We
waited
two
hours
for
el
lider
máximo
to
appear.
Havana
is
rarely
cool
and
the
day
was
hot.
I
was
glad
of
the
sombrero
I’d
bought
in
Mexico.
If
Fidel
did
turn
up
and
speak
it
might
be
another
four
hours
before
I
could
get
away;
meanwhile
a
determined-looking
young
woman
dressed
in
olive
fatigues—a
Revolutionary
Guard
of
some
kind—pushed
her
way
up
to
me
and
firmly
pinned
a
fidelista
badge
on
my
shirt,
her
expression
a
smirky
but
insistent
command.
I
made
no
resistance.
In
retrospect
it
was
smart
to
be
wearing
the
badge,
since
as
an
apparent
norteamericano
I
had
an
ambiguous
status
in
this
assembly.
Sure,
I
didn’t
have
a
US
passport,
which
is
why
I
could
travel
to
Cuba
in
1960,
but
you
wouldn’t
want
to
rely
too
heavily
on
that
if
things
turned
nasty.
And
I
was
only
there
out
of
curiosity
on
my
way
back
from
Mexico.
I
dislike
to
the
point
of
loathing
all
mobs
and
mob
behavior,
and
a
cool
and
distancing
Anglo
reserve
might
have
been
rather
provocative
when
the
cheering
began.
But
nothing
happened.
Castro
never
appeared.
Hiring
a
cab
I
visited
huge
mansions
commandeered
as
orphanages,
with
workman
making
alterations
inside,
noticed
the
big
ESSO
signs
torn
down
at
gas
stations,
and
when
the
stopover
ended
I
went
out
to
the
airport
and
boarded
my
Cubana
Airlines
flight
for
New
York.
Popular
euphoria
was
still
palpably
in
the
air
after
Batista’s
overthrow.
It
was
something
inescapable,
unique.
It
was
also
something
I
was
lucky
to
experience,
and
which
those
who
have
not
personally
felt
it
at
a
time
of
revolution,
but
have
only
read
about
it,
will
never
quite
understand.
But
the
Cuban
plane
was
something
else.
The
US
had
embargoed
maintenance
for
the
airline;
one
engine
failed
over
Miami;
then
the
air-conditioning
stopped
and
the
cabin
temperature
soared.
We
were
exhausted
by
the
time
we
got
to
La
Guardia.
* * *
Then
I
pretty
much
forgot
about
Cuba.
I
left
the
US,
made
some
films,
and
it
was
only
some
years
later
that
I
ran
into
a
cinematographer
in
Paris
who
brought
me
up
to
date.
He
had
seen
one
of
my
documentaries
at
a
festival
and
wanted
to
talk.
Born
and
raised
in
Barcelona,
he
himself
had
worked
as
a
documentary
director
in
Cuba
from
1959
to
1961,
but
propaganda
was
not
his
forte,
and
only
those
prepared
to
push
the
party
line
were
wanted.
He
knew
he
would
have
to
get
out.
So
he
left
Havana,
moved
to
Paris,
and
made
a
distinguished
name
for
himself
working
for
Eric
Rohmer
and
Francois
Truffaut:
My
Night
at
Maude’s,
Claire’s
Knee,
The
Wild
Child,
and
many
other
notable
French
features
were
all
his
work.
Yet
the
grim
reports
that
kept
coming
out
of
Cuba
about
political
prisoners
haunted
him—reports
of
state
executions
and
unending
terms
in
jail—and
in
the
early
1980s
he
helped
produce
two
short
films
about
Cuba’s
dismal
record
on
civil
rights.
It
seemed
like
something
a
filmmaker
who
knew
Cuba
should
do.
* * *
Which
brings
us
to
Oliver
Stone.
Stone
of
course
is
a
filmmaker
too,
though
hardly
a
man
of
honor,
and
he
got
very
snakey
when
HBO
pulled
the
broadcast
of
his
admiring
portrayal
of
Castro,
Comandante,
in
April
2003.
In
a
notably
thoughtless
gesture
Castro
had
just
shot
three
men
for
hijacking,
and
had
had
another
75
dissidents
thrown
into
jail
for
long
periods,
all
this
at
the
very
moment
Stone
was
trying
to
polish
up
the
dictator’s
image
on
TV.
Later
he
went
back
to
Cuba
and
made
another
supposedly
more
objective
documentary,
Looking
for
Fidel.
Slate’s
Ann
Louise
Bardach
interviewed
him
in
April
2004
about
his
Cuban
publicity
efforts
and
here
are
some
of
the
things
Stone
said:
OS:
You
know,
the
advantage
I
have
is
to
be
a
filmmaker.
Castro
seemed
to
love
my
movies.
Apparently
he
liked
my
presence,
and
he
trusted
that
I
wouldn’t
edit
him
in
a
way
that
would
be
negative
from
the
outset…
[One
scene
has
Castro
in
front
of
eight
men
charged
with
hi-jacking.
The
dictator
says
to
them,
“I
want
you
to
speak
frankly
and
freely.”
They
look
well-scrubbed
and
their
shirts
are
well
ironed,
and
Stone
thinks
this
is
all
fine
and
dandy.]
ALB:
But
Cuba’s
leader
for
life
is
sitting
in
front
of
these
guys
who
are
facing
life
in
prison,
and
you’re
asking
them,
“Are
you
well-treated
in
prison?”
Did
you
think
they
could
honestly
answer
that?
[Stone
makes
no
clear
answer
in
the
Slate
transcript,
or
none
that
makes
any
sense,
so
the
interviewer
tries
again.]
ALB:
So
you
think
they
thought
this
was
their
best
shot
to
air
grievances?
Rather
than
that
if
they
did
speak
candidly,
there’d
be
hell
to
pay
when
they
got
back
to
prison?
OS:
I
must
say
you’re
picturing
a
Stalinist
state.
It
doesn’t
feel
that
way.
You
can
always
find
horrible
prisons
if
you
go
to
any
country
in
Central
America.
ALB:
Did
you
go
to
the
prisons
in
Cuba?
OS:
No,
I
didn’t.
* * *
Picture
this.
Stone
is
not
allowed
to
talk
to
the
accused
in
the
absence
of
Castro.
And
they
are
not
allowed
to
speak
without
Castro
or
his
agents
being
present.
So
our
radical
filmmaker
accepts
a
controlled
governmental
set-up
in
which
men
over
whom
the
dictator
has
powers
of
life
or
death,
three
of
whom
he
has
already
shot,
are
lined
up
before
Stone,
before
Castro,
and
before
the
camera,
while
being
grilled.
Back
in
the
days
of
Stalin
this
was
common.
Scenes
like
this
were
presented
as
“evidence”
in
Stalinist
trials.
The
same
thought
must
have
occurred
to
Ann
Louise
Bardach,
because
she
then
suggests
to
Stone
that
the
prisoners
had
no
choice
but
to
appear
when
ordered,
“and
that
in
some
ways
it
was
a
bit
of
a
mini-show-trial…”
OS:
It
does
have
that
aura,
absolutely.
But
I
do
maintain
that
if
it
were
a
Stalinist
state…
they
certainly
do
a
great
job
of
concealing
it.
ALB:
To
me,
one
of
the
most
interesting
exchanges
in
the
film
is
when
you
ask
“Why
did
you
decide
to
shoot
these
three
hijackers
on
the
eighth
day?”
And
he
(Castro)
bristles
and
says,
“I
didn’t
shoot
anyone,
personally.”
You
then
respond,
“Well,
OK,
the
state
shot
these
three
guys
on
the
eighth
day.”
And
he
then
says,
“Of
course,
I
take
my
share
of
responsibility.”
So
el
lider
máximo
takes
responsibility
for
the
murders.
Or
rather,
he
takes
his
‘share’
of
responsibility.
Which
is
nice
to
know,
and
must
be
a
great
comfort
to
the
families
of
the
dead.
April 2005
|